Sunday 28 September 2014

The Christian Purity Movement

Enjoyed this post from Sheila Wray Gregoire's blog* on the Christian purity culture. Here are my two favourite quotes:

"What makes it especially problematic, though, is the way we frame the whole issue. “Boys are walking hormones who will lust all over anyone in a tight sweater. It’s your job to keep him from lusting!” Girls’ sex drives are barely mentioned, while boys are presented as testosterone-induced drones, rendered helpless by cleavage. Girls become responsible not just for their own purity, but for boys’ purity, too, and sex becomes something boys want but girls have to fight against. No wonder so many girls grow up ambivalent about sex!"

And (emphasis mine):
"I was recently talking with a 19-year-old young woman who didn’t date in high school, but is now in quite a serious relationship at university. When she and her boyfriend were first discussing boundaries, they decided not to define “how far they should go” because as soon as you draw a line, you immediately rush to that line and start flirting with it. Instead, they decided that they would start every time that they’re together by focusing on Jesus. Make Jesus the centre, and the rest will follow.

We have become so scared that teens will have sex that we have created a purity culture that is centred around rules and shame rather than centred around Jesus. Yes, we should be modest, and yes, we should be pure. But we’ll achieve that much faster by having a relationship with Christ than by memorizing a bunch of rules."

Like. DANG.

*Which is a great read for married women, btw; Gregoire strongly affirms and fights in the corner of female sexuality, although she is guilty of stereotyping at times.

Sunday 21 September 2014

Biblical Models, Not Cultural Stereotypes

Appreciated these thoughts on making your church a safe place for people with same-sex attraction, particularly these thoughts on gender stereotyping. It does matter in our churches; it does.

"4. Deal with biblical models of masculinity and femininity, rather than cultural stereotypes. 

Battles with SSA can sometimes be related to a sense of not quite measuring up to expected norms of what a man or woman is meant to be like. So when the church reinforces superficial cultural stereotypes, the effect can be to worsen this sense of isolation and not quite measuring up.

For example, to imply that men are supposed to be into sports or fixing their own car, or that women are supposed to enjoy crafts and will want to “talk about everything,” is to deal in cultural rather than biblical ideas of how God has made us. This stereotyping can actually end up overlooking many ways in which people are reflecting some of the biblical aspects of manhood and womanhood that culture overlooks."

Saturday 20 September 2014

The Problem With Stereotypes


Link Pack

Just a few links from around the web that I found interesting:

Some thoughts on the phrase, "Real men don't do x." Following on from the Ray Rice story:
"Saying “real men don’t do (x)” is a feel good, self centered mechanism that men use to relieve themselves of critically examining the world we live in and how their roles as both beneficiaries and agents of misogyny sustains a world where such violence is possible."

How gender stereotypes affect biologists' interpretations and discoveries:
"[S]perm turned out to be feeble swimmers... The last thing you’d want a sperm to be is a highly effective burrower, because it would end up burrowing into the first obstacle it encountered. You want a sperm that’s good at getting away from things... The team went on to determine that the sperm tries to pull its getaway act even on the egg itself, but is held down against its struggles by molecules on the surface of the egg that hook together with counterparts on the sperm’s surface, fastening the sperm until the egg can absorb it. Yet even after having revealed the sperm to be an escape artist and the egg to be a chemically active sperm catcher, even after discussing the egg’s role in tethering the sperm, the research team continued for another three years to describe the sperm’s role as actively penetrating the egg."

Heartbreaking article on Rape Culture in the Alaskan Wilderness:
"In the late 1830s, small pox wiped out a third of the Native population in southern and western Alaska. In 1900, a flu and measles epidemic did the same—or worse, by some estimates. Some villages were decimated; in others, there weren’t enough left alive to bury the dead."
"Then, shortly after the second pandemic, many Native Alaskan children were shipped off to boarding schools—some as young as 6 years old—and many were beaten, sexually abused, and urged to forget their languages and cultures. In a few villages, multimillion-dollar lawsuits were filed against Catholic priests and church workers for molesting almost an entire generation of Alaska Native children..."
"...This is further exacerbated by the fact that traumatic experiences can lead to alcohol and drug abuse, and alcohol and drug abuse can lead to further traumatization. "It’s like a circle, you can’t take just one; they’re all linked together," says Cynthia Erickson. "You’re born, you’re molested—kick another domino down.""

A great challenge regarding the statistics on collegiate rape:
""The price of a college education should not include a 1 in 5 chance of being sexually assaulted." – Sen. Kirsten Gillibrand."

And finally, Immodesty All Over the Map, an exploration of different cultural modesty standards and how they should make us slow to judge others:
"A fixation on our own definition of modesty threatens to warp our perceptions and hurt our interactions with others—particularly as we venture outside our own culture."

The Manly Church

Today I want to talk a little bit about the common charge heard in Conservative/complementarian circles that today's church is 'feminised', springboarding off this article from Christianity Today called "Act Like Men: What It Means to Fight Like a Man", subtitled, Men, is [sic] your life characterised by courage, strength, and love?

Here's how the article starts: "One of the reasons many churches struggle is they're not a friendly place for men. Think about the worship service at your church. More than likely, there's a lot of talk about loving each other, but not much about fighting against sin or fighting for each other. There's holding hands when we sing, but not much locking arms as we get marching orders for the mission."

The article goes on to cite passages like 2 Timothy 4:7 ("I have fought the good fight, I have finished the race..."), Ephesians 6 ("Put on the full armor of God so that you can stand against the tactics of the Devil…so that you may be able to resist in the evil day, and having prepared everything, to take your stand."), and 1 Peter 5:8 ("Be serious! Be alert! Your adversary the Devil is prowling around like a roaring lion, looking for anyone he can devour.")

You may not be surprised to find that I take issue with this. Here's why: what they are talking about is not feminisation. It is just plain weak theology and vague experience-- and I refuse to accept that as inherent to my gender. "Is your church all about lovey-dovey pop-psychology stuff, with no serious, difficult looks at sin and struggle to be seen? LADIES."

Those passage referenced above? Are inspired Scripture intended for the whole of the church, not 'Notes from the Men's Manual of Being a Good Christian'. Battle language is part of our life as Christians; warring against the flesh, fleeing temptation, standing firm against the flaming darts of the enemy, being alert and watchful are the territory of every Christian. Being "characterised by courage, strength, and love"? Two-thirds of that dictum are in my blog title referencing Proverbs 31, the excellent wife.

I have always loved John Piper's description of "strong complementarian women" as having "massive steel in their backs, and theology in their brains." By all means, let us call churches to draw from the richness, depth, and strength of Scripture in their meetings instead of relying on niceness to save us. Let us face the darkness of our sin, let us ask the Spirit for self-control, endurance, and discipline along with our love, kindness, and gentleness-- and let all of us do this without drawing a line down the middle for gender, because that line is not written into God's Word. Let us not, however, make the mistake of calling a theologically-weak, feel-good, standardless church 'feminised'. Because, I beg your pardon, but that ain't my femininity.